Allan, you have definitely NOT made a fool of yourself. It seems a
sensible approach but it would present a logistic nightmare, at
present, I think.
The internet might well be the start of real grassroot democracy if we
can perhaps learn to exploit it.
I have thsi vague picture of small referendums attaching to larger
referendums until we have a world view on things that need a world
view. I have this vision of town councils asking the people what they
consider to be the most pressing local issues by way of the net. Then
doing the same to get the most popular solutions to that need etc.
etc. etc. Have our leaders the guts to relinquish theie power trips?
On Jun 3, 3:35 am, Allan H <allanh1...@gmail.com> wrote:
> Oddly I do think the answer lies in smaller groups working together for the
> benefit of the community as a whole. They use to be called communes I
> believe. I am not sure if anyone has ever written guidelines for creating a
> commune.
> Now I am sure I just made a fool of myself.
> Allan
> On Jun 2, 2012 1:21 PM, "James" <ashkas...@gmail.com> wrote:
>
>
>
> > ..and could it be that all of it it so simple, that we are blind to our
> > predicament trying to avoid and remove the feeling of being small and
> > insignificant. Small communities, could it be the natural result of our
> > societies?
>
> > But we do still see people behaving authentically, we are a persistent
> > bunch after all.
>
> > On 6/1/2012 3:32 PM, Allan H wrote:
>
> >> I know
> >> Allan
>
> >> On Jun 1, 2012 9:29 PM, "malcymo" <malc...@gmail.com
> >> <mailto:malc...@gmail.com>> wrote:
>
> >> Is it often not the case that the slavery is inflicted upon ourselves
> >> by our greed.
>
> >> On Jun 2, 5:49 am, Allan H <allanh1...@gmail.com
> >> <mailto:allanh1...@gmail.com>> wrote:
> >> > Small societies are very nice, they can be a good example to all
> >> of us. Our
> >> > society is one of greed and in reality slavery.
> >> > Allan
> >> > On Jun 1, 2012 1:18 PM, "malcymo" <malc...@gmail.com
> >> <mailto:malc...@gmail.com>> wrote:
>
> >> > > I am currently living in a small pacific group of islands.
> >> There is a
> >> > > central government but many of the islands have no formal
> >> policing.
>
> >> > > So:- their behaviour is controlled, for want of a better word,
> >> by the
> >> > > village in which they reside. Usually less than 100 households.
>
> >> > > The great advantage they have over a large country with all
> >> embracing
> >> > > laws is TIME. Every indiscretion can be carefully considered.
> >> They can
> >> > > assess each case, if you like, on its merits. In large western
> >> > > societies it would seem that simplistic (Not simple, in the
> >> sense that
> >> > > they have been thought through) restrictions have to be placed on
> >> > > individuals because there is neither the money nor the time
> >> available
> >> > > to consider peoples actions in any depth. An example would be
> >> > > something like the speed limit. We all know that 29 mph is safe
> >> and 31
> >> > > mph is bloody dangerous, don't we. Of course this is nonsense
> >> but it
> >> > > does seem to lead to less accidents.
>
> >> > > It has always seemed to me that one of the key factors towards
> >> > > building a more moral society is to put responsibility for
> >> actions as
> >> > > far as possible at the lowest possible level. This in itself,
> >> however,
> >> > > is difficult because different societies have different views
> >> > > regarding that which would be considered moral. Also, many of our
> >> > > problems such as environmental destruction are global in nature.
>
> >> > > Anyway, the upshot is that i cannot get my mind around these
> >> > > paradoxical difficulties. I sense that diversitty is important and
> >> > > should be conserved but on the other hand I would be the first to
> >> > > criticise a community which acted in a fashion which my society
> >> would
> >> > > consider to be barbaric or irresponsible. I sense a paradox
> >> here which
> >> > > confounds me.
>
> >> > > I think that this is why I am following this string. Maybe you
> >> guys
> >> > > can come up with some useful ideas.
>
> >> > > On Jun 1, 5:58 pm, Allan H <allanh1...@gmail.com
> >> <mailto:allanh1...@gmail.com>> wrote:
> >> > > > Yes James I think the bar is set to low but I can not help
> >> but wonder if
> >> > > > people with a low morality bar are easier to control.
>
> >> > > > If modern morality is one of killing and pop war is it of any
> >> value? If
> >> > > you
> >> > > > look at the number of war games avaliable. Where is the
> >> morality going?
> >> > > > On Jun 1, 2012 12:26 AM, "James" <ashkas...@gmail.com
> >> <mailto:ashkas...@gmail.com>> wrote:
>
> >> > > > > On 5/31/2012 5:43 PM, Allan H wrote:
>
> >> > > > >> Birth order has little or nothing do with anything -- as I
> >> read what
> >> > > > >> wrote I hear ah dificult to express a person justifing how
> >> they live
> >> > > > >> their life. My experience is when people start to justify
> >> there is
> >> > > > >> something not quite right. A viewpoint is simply a viewpoint.
>
> >> > > > >> The moral law of Do No Harm is the foundation, the
> >> question is how do
> >> > > > >> you view it.
>
> >> > > > > I think it is a pivotal moral principle in one's personal and
> >> > > professional
> >> > > > > life to consider what effects their actions or inactions
> >> will have on
> >> > > those
> >> > > > > effected, and seeking to resolve the eventual dilemmas that
> >> arise. A
> >> > > kind
> >> > > > > of growth in scope and depth, keeping to a personal code
> >> like this.
> >> > > Some
> >> > > > > take an oath to preserve the trust imparted by power and
> >> station, I
> >> > > think
> >> > > > > it should be expanded quite a bit! The bar is set too low.
>
> >> > > > > On another note I think it would be paralyzing for someone to
> >> > > understand
> >> > > > > 'why' it is important, without the 'how' to implement.
>
> >> > > > > Allan
>
> >> > > > >> On May 31, 2012 2:29 PM, "rigsy03" <rigs...@yahoo.com
> >> <mailto:rigs...@yahoo.com>
> >> > > > >> <mailto:rigs...@yahoo.com <mailto:rigs...@yahoo.com>>>
> >> wrote:
>
> >> > > > >> Lots of choices are "expensive" and not all women lose
> >> their
> >> > > > >> "figures" ( which does not note male decrepitude);
> >> further, wars,
> >> > > > >> diseases, catastophes, etc. trim populations; the point
> >> you may be
> >> > > > >> trying to make is that all humanity deserves the "good
> >> life"
> >> > > whether
> >> > > > >> earned or entitled to by the efforts/incomes of others.
> >> I don't
> >> > > think
> >> > > > >> life is "fair" or that all humans are equal in
> >> intelligence,
> >> > > talent or
> >> > > > >> survival tactics or that my view is anything
> >> new.//Interesting-
> >> > > that
> >> > > > >> you are the third child and it may explain some of your
> >> thinking
> >> > > as I
> >> > > > >> find birth order or being an only child has a lot of
> >> influence.
>
> >> > > > >> On May 30, 12:53 pm, archytas <nwte...@gmail.com
> >> <mailto:nwte...@gmail.com>
> >> > > > >> <mailto:nwte...@gmail.com <mailto:nwte...@gmail.com>>>
> >> wrote:
> >> > > > >> > My rather lengthy response has just blown up! My view
> >> is the
> >> > > > >> world is
> >> > > > >> > a rotten place and 'moral blather' serves more to cover
> >> this up
> >> > > than
> >> > > > >> > change anything. This is easy enough to say. The
> >> conundrum is
> >> > > we
> >> > > > >> do
> >> > > > >> > know people should live in peace - but to say this is to
> >> > > 'enforce
> >> > > > >> > liberalism' - often one of Gabby's points - one that is
> >> found
> >> > > in the
> >> > > > >> > Lyotard-Habermas debates. Once ideology is extirpated as
> >> > > Habermas
> >> > > > >> > wanted, one must act on what is left. How do we know
> >> this isn't
> >> > > > >> just
> >> > > > >> > a rationalist fantasy? Even the Nazi's self-justified as
> >> > > > >> "rational".
> >> > > > >> > Habermas had been caught up in the Hitler youth as a kid
> >> (as we
> >> > > all
> >> > > > >> > would if German at the time), but was as anti-Nazi as any
> >> > > > >> intellectual
> >> > > > >> > could be. He wanted us to act against and ideal-type free
> >> > > speech
> >> > > > >> > situation where only the power of Reason was in play.
> >> The key
> >> > > > >> problem
> >> > > > >> > with this is there are no rational humans. Habermas
> >> knew this -
> >> > > > >> hence
> >> > > > >> > the 'ideal-type' (which comes from Max Weber). Once you
> >> know
> >> > > the
> >> > > > >> > rational in any totality you are doomed to act in
> >> accordance as
> >> > > > >> their
> >> > > > >> > can be no decision (there may be alternatives as in
> >> > > quadrilateral
> >> > > > >> > equations with two solutions). This itself may be no
> >> more than
> >> > > > >> > 'rational terror' (and of course just another control group
> >> > > > >> pretending
> >> > > > >> > to be objective but really acting on their hidden agenda).
>
> >> > > > >> > I have little doubt science has shown up humanity as
> >> irrational
> >> > > and
> >> > > > >> > just a more dangerous animal than others. The question
> >> for me
> >> > > is
> >> > > > >> how
> >> > > > >> > we develop a real live and let live morality that
> >> recognises
> >> > > some
> >> > > > >> form
> >> > > > >> > of peaceful policing has to be in effect because we are
> >> > > inclined to
> >> > > > >> > cheat and exploit. We have a world in which much we
> >> think of as
> >> > > > >> human
> >> > > > >> > rights (e.g. breeding) lead to disasters like
> >> overpopulation -
> >> > > the
> >> > > > >> > tragedy of the Commons writ large. Who amongst us
> >> really wants
> >> > > to
> >> > > > >> > deny a couple a child, or yet another carbon foot-print to
> >> > > exist?
> >> > > > >> Yet
> >> > > > >> > which of us wants to allow another birth into grinding
> >> poverty
> >> > > and
> >> > > > >> > early death? These
>
> ...
>
> read more »
Saturday, June 2, 2012
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